So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 If these had been gods they would not have come thither, but all will abide therein. 99 There is groaning for them therein, and they do not hear. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 This Qur’an is sufficient for people who are devout. 106 We sent thee not, but as a Mercy for all creatures. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112