Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right). 60 And when it is said unto them come unto that which Allah hath sent down and unto the apostle, thou wilt see the hypocrites hang back far from thee. 61 But what happens when some misfortune visits them because of their own misdeeds? Then, they come to you swearing by Allah, saying: 'We wanted nothing but to do good and to bring about conciliation (between the two parties)'. 62 Those are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word. 63 We did not send a Messenger except that he should be obeyed, by the permission of Allah. If, when they wronged themselves, they had come to you and asked Allah for forgiveness, and the Messenger had asked for forgiveness for them, they would have found Allah the Turner, the Most Merciful. 64 But no, by your Lord, they cannot become true believers until they seek your arbitration in all matters on which they disagree among themselves, and then find not the least vexation in their hearts over what you have decided, and accept it in willing submission. 65 But had We prescribed for them, saying, 'Slay yourselves' or 'Leave your habitations,' they would not have done it, save a few of them; yet if they had done as they were admonished it would have been better for them, and stronger confirming them, 66 and then We surely would have given them from Us a mighty wage, 67 and guided them on a straight path. 68 And he who obeys Allah and the Messenger -they shall be with those whom Allah has favoured -the Prophets, those steadfast in truthfulness, the martyrs, and the righteous." How excellent will they be for companions! 69 That is the bounty from Allah, and sufficient is Allah as Knower. 70