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Is he, then, whom We have promised an excellent promise which he is going to meet, like unto him whom We have suffered to enjoy awhile the enjoyment of the life of the world, then on the Day of Resurrection he shall be of those brought up! 61 On that Day He will call to them, saying: 'Where are those whom you alleged to be My associates' 62 Those upon whom the sentence will be pronounced will say: our Lord these are they whom we seduced, we seduced them even as we ourselves were seduced. We declare ourselves quit of them before Thee; not ourselves they were wont to worship. 63 (The sinners) will be told: "Invoke your partners." They will call on them, but they will not answer; and they will see the torment (and wish) if only they had come to guidance. 64 That Day (Allah) will call to them, and say: "What was the answer ye gave to the messengers?" 65 Then all news will be blacked out for them, and they will not even ask one another. 66 However, those who have repented and have become righteously striving believers will perhaps have everlasting happiness. 67 And your Lord creates whatsoever He wills and chooses, no choice have they (in any matter). Glorified be Allah, and exalted above all that they associate as partners (with Him). 68 And thy Lord knows what their breasts conceal and what they publish. 69 And He is Allah there is no God except Him; only His is the praise in this world and in the Hereafter; and only His is the command, and it is towards Him that you will be returned. 70 (O Prophet), tell them: "Did you consider: if Allah were to make the night perpetual over you till the Day of Judgement, is there a god other than Allah who can bring forth light for you? Do you not hear?" 71 Say thou: bethink ye, if Allah made day continuous for you till the Day of Resurrection, what god is there beside Allah, who would bring you night wherein ye have repose? Behold ye not? 72 Of His mercy hath He appointed for you night and day, that therein ye may rest, and that ye may seek His bounty, and that haply ye may be thankful. 73 And on the Day He shall call out to them and say, "Where are those whom you alleged were My partners." 74 And We shall bring forth from every people a witness and We shall say to them: "Bring your proof." Then they will know that truth belongs to God alone, and that which they used to invent will fall away from them. 75
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.