۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
Allah - beginning with the name of - the Most Gracious, the Most Merciful
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall 1 (a chastisement meant) for the unbelievers, one which none can avert; 2 From Allah, the Lord of the ways of Ascent. 3 by which the angels and the Spirit will ascend to Him in one Day which will last for fifty thousand years. 4 (Muhammad), exercise patience with no complaints. 5 Lo! they behold it afar off 6 while We think that it is near at hand. 7 It shall befall on a Day whereon the heaven shall become like unto dregs of oil. 8 and the mountains shall be as plucked wool-tufts, 9 no loyal friend shall question loyal friend, 10 though they shall be within sight of each other. The guilty one will gladly ransom himself from the torment of that Day by sacrificing his own children, 11 And his spouse and his brother 12 and his kinsfolk who had stood by him, 13 And all those who are on the earth, to save himself. 14 By no means! For the raging flames of the fire 15 snatching away the scalp, 16 It shall claim him who turned and fled (from truth), 17 and who accumulated wealth without spending it for a good purpose. 18 ۞ Truly man was created very impatient;- 19 when evil visits him, impatient, 20 And niggardly when good befalls him 21 except those who are steadfast 22 [and] who incessantly persevere in their prayer 23 and in whose possessions there is a due share, acknowledged [by them,] 24 For those who beg, and for the needy who cannot even ask. 25 And those who believe in the Day of Judgement, 26 and who stand in dread of their Sustainer's chastisement 27 Indeed the punishment of their Lord is not a thing to be unafraid of! 28 And those who guard their chastity, 29 Except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed, 30 But whoever seeks beyond that, then they are the transgressors - 31 and who preserve their trusts and their covenant, 32 Who uphold their testimonies, 33 and are steadfast in their prayers. 34 It is these who will be honoured in Gardens. 35
۞
Juz 29 ▼

3/4 Hizb 57
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< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.