۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
AND CALL to mind, through this divine writ, Mary. Lo! She withdrew from her family to an eastern place 16 and kept herself in seclusion from them. We sent her Our angel, who presented himself to her as a full-grown human being. 17 Mary said, "Would that the Beneficent God would protect me from you. Leave me alone if you are a God fearing person". 18 He said, "I am the Messengers of your Lord. I have come to give you a purified son". 19 Said she: "How can I have a son when no man has ever touched me? - for, never have I been a loose woman!" 20 He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' " 21 ۞ So she conceived him; then withdrew herself with him to a remote place. 22 When she started to experience (the pain of) of childbirth labor, by the trunk of a palm tree in sadness she said, "Would that I had died long before and passed into oblivion." 23 Then (a voice) called to her from below: "Grieve not; your Lord has made a rivulet gush forth right below you. 24 And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. 25 Eat and drink and rejoice. And if you see any human being say, 'I have vowed a fast [of silence] to the Gracious God, and will not speak with any human being today.'" 26 Then she brought the child to her people. They exclaimed: "O Mary, you have done a most astonishing thing! 27 Sister of Aaron, your father was not an evil man, nor was your mother an unchaste woman!" 28 Thereupon Mary pointed to the child. They exclaimed: "How can we speak to one who is in the cradle, a mere child?" 29 [But] he said, "I am God's servant. He has given me the Book and made me a prophet; 30 He made me to be blessed wherever I am, and He has charged me with prayer and charity for as long as I shall live. 31 And [made me] dutiful to my mother, and He has not made me a wretched tyrant. 32 I was born with peace and I shall die and be brought to life again with peace." 33 This was Jesus, son of Mary: A true account they contend about. 34 It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is. 35 And verily Allah is my Lord and your Lord; so worship Him; this is a way straight. 36 Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day. 37 How sharp of hearing, how sharp of sight they will be when they come to Us. But today, these evil-doers are obviously lost in error. 38 Warn them of that day of pining when all matters will have been settled, though they would still be unaware and unbelieving (of the truth). 39 Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.