۞
Hizb 53
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Has there come to you information about the honored guests of Ibrahim? 24 When those [heavenly messengers] came unto him and bade him peace, he answered, "[And upon you be] peace!" - [saying to himself,] "They are strangers." 25 Then he went to his home so he brought a healthy calf. 26 and placed it before them, saying, "Will you not eat?" 27 Then he conceived a fear about them, and they said: 'Have no fear', and gave him the glad tidings that he was to have a knowledgeable son. 28 But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" 29 They said, “This is how your Lord has decreed; indeed He only is the Wise, the All Knowing.” 30 ۞ [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?" 31 They answered: "Behold, we have been sent unto a people lost in sin, 32 to bring down upon them showers of marked lumps of clayy. 33 marked by your Lord upon those who go beyond the limits.” 34 Then We evacuated there from all the believers 35 but We found not therein except one house of those that have surrendered themselves. 36 And We left therein a sign for those who fear the painful punishment. 37 And in Moosa, when We sent him with a clear proof towards Firaun. 38 but he turned his back, with his court, saying, 'A sorcerer, or a man possessed!' 39 Then We laid hold of him and his hosts and flung them into the sea, and he was reproachable. 40 In 'Ad (also is a sign), when We sent a blasting wind against them, 41 It left out nothing in its path, but which it split up into fragments. 42 And in [the story of the tribe of] Thamud, too, when they were told, "You shall enjoy your life for [but] a little while," 43 They transgressed against the command of their Lord. So a blast of sound struck them and they were unable to do anything but stare. 44 for they were unable even to rise, and could not defend themselves. 45 And the folk of Noah aforetime. Lo! they were licentious folk. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.