۞
Hizb 24
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۞ And to Midian their brother Shuaib; he said, 'O my people, serve God! You have no god other than He. And diminish not the measure and the balance. I see you are prospering; and I fear for you the chastisement of an encompassing day. 84 And, O my people! give full measure and weight with equity, and defraud not the people of their things, and commit not mischief on the earth as corrupters. 85 What God leaves with you is the best for you, if you are believers. I have not been appointed as your keeper." 86 They asked him, "Shu'ayb, do your prayers tell you that we must give up the worship of what our fathers had worshipped and that we must not deal with our properties as we like? We still believe that you are a person of forbearance and understanding." 87 Shu'ayb said: 'My people! What do you think? If I stand on clear evidence from my Lord, and He has also provided me a handsome provision from Himself -(should I be ungrateful to Him and share your error and iniquity?) Nor do I desire to act contrary to what I admonish you. I desire nothing but to set things right as far as I can. My succour is only with Allah. In Him have I put my trust, and to Him do I always turn. 88 "And O my people! Let not my Shiqaqcause you to suffer the fate similar to that of the people of Nuh (Noah) or of Hud or of Salih (Saleh), and the people of Lout (Lot) are not far off from you! 89 “Ask forgiveness from your Lord and then incline towards Him in repentance; indeed my Lord is Most Merciful, Most Affectionate.” 90 They said: "O Shu'aib, much of what you say is meaningless to us, and then (for sure) you are powerless among us. But for your clan we would have stoned you to death. You have no power over us. 91 He said, "My people, is my tribe mightier to you than God? You put Him behind you, turning your backs on Him! Surely, my Lord encompasses all that you do. 92 My nation, do according to your position; as I am doing; and certainly you will know to whom the degrading punishment will come and who is a liar. Be watchful; I shall be watching with you' 93 And when Our command came We saved Shu'aib through Our Mercy, together with those who believed. (Then) the evildoers were seized by a Shout, and when morning came they were crouched in their dwellings, dead, 94 As if they had never lived there! So away with Madyan (Midian)! As away with Thamud! (All these nations were destroyed). 95
۞
Hizb 24
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.