۞
Hizb 24
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۞ And to Madyan their fellow man Shuaib; he said, “O my people! Worship Allah there is no other True God except Him; and do not make reductions in measure and weight indeed I see you prosperous, and I fear the punishment of the Besieging Day (of Resurrection) upon you.” 84 And, O my people! give full measure and weight fairly, and defraud not men their things, and do not act corruptly in the land, making mischief: 85 "That which is left you by Allah is best for you, if ye (but) believed! but I am not set over you to keep watch!" 86 They said: "O Shu'aib, does your piety teach that we should abandon what our fathers worshipped, or desist from doing what we like with our goods? How gracious a man of discernment you are indeed!" 87 He said: O my people! bethink if I rested on an evidence from my Lord, and He hath provided me with a goodly provision from Himself, shall I fail to deliver His message! And I desire not, in order to oppose you, to do that which I forbid you. I desire not but rectification, so far as I am able, and my hope of success is not save with Allah; in Him I rely and unto Him I turn penitently. 88 My people! Let not your opposition to me lead you to guilt that would bring upon you the chastisement that struck earlier the people of Noah, and the people of Hud, and the people of Salih. And the land of the people of Lot is not far from you! 89 Seek forgiveness of your Lord and turn to Him in repentance. For my Lord is indeed merciful and loving." 90 [But his people] said: "O Shu'ayb! We cannot grasp the purport of much of what thou sayest; on the other hand, behold, we do see clearly how weak thou art in our midst:" and were it not for thy family, we would have most certainly stoned thee to death, considering that thou hast no power over us!" 91 He said: "My clan seems mightier to you than God whom you neglect and push behind your backs. Surely what you do is within the power of my Lord. 92 "And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!" 93 And when Our command came, We delivered Shuaib and those who believed with him by a mercy from Us, and the evildoers were seized by the Cry, and morning found them in their habitations fallen prostrate 94 as though they had never dwelt therein. Oh, away with the people of Midian, just as happened with the Thamud! 95
۞
Hizb 24
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.