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Pray, "Lord, if you would show me that [the punishment] of which they have been warned, 93 O my Lord, put me not among the people of the evildoers.' 94 And indeed, We are able to show you what We have promised them. 95 Repel thou the evil with that which is fairer. We Ourselves know very well that they describe. 96 And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, 97 I seek refuge with You, Lord, lest they should come near me." 98 Until, when death cometh unto one of them, he saith: My Lord! Send me back, 99 so that I might act righteously in whatever I have failed [aforetime]!" Nay, it is indeed but a [meaningless] word that he utters: for behind those [who leave the world] there is a barrier [of death] until the Day when all will be raised from the dead! 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. 103 the fire will scorch their faces, and they will abide therein with their lips distorted in pain. 104 [And God will say:] "Were not My messages conveyed unto you, and were you [not] wont to give them the lie?" 105 They will exclaim: "O our Sustainer! Our bad luck has overwhelmed us, and so we went astray! 106 O our Sustainer! Cause us to come out of this [suffering] - and then, if ever We revert [to sinning,] may we truly be [deemed] evildoers!" 107 He will say: "Remain condemned in it, and do not speak to Me. 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them. 110 Today I shall recompense them for their patience, for it is they that have won. 111 He will say: How long tarried ye in the earth, counting by years? 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 "Do you imagine that We created you without any purpose and that you would not be brought back to Us?" 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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