۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of Allah, the Merciful, the Most Merciful
۞ Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital! 1 ‘That guides to the path of goodness, we have therefore accepted faith in it; and we shall never ascribe anyone as a partner to our Lord.’ 2 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son. 3 The fool among us spoke against God outrage, 4 And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah - 5 And that persons from among men used to seek refuge with persons from among jinn, so they increased them in wrongdoing: 6 so much so that they came to think, as you [once] thought, that God would never [again] send forth anyone [as His apostle]. 7 "'And [so it happened] that we reached out towards heaven: but we found it filled with mighty guards and flames, 8 There, we would sit to eavesdrop, but now an eavesdropper finds a flame in wait for him. 9 And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good: 10 'There are among us some that are righteous, and some the contrary; we are groups each having a different way (religious sect, etc.). 11 We have realized that we could never thwart God on earth and that we would never be able to thwart Him by flight. 12 'And indeed when we heard the Guidance (this Quran), we believed therein (Islamic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in punishment for his sins. 13 'And of us some are Muslims (who have submitted to Allah, after listening to this Quran), and of us some are Al-Qasitun (disbelievers those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allah), then such have sought the Right Path." 14 And as for the deviators, for Hell they shall be fuel. 15 And that if they should keep to the (right) way, We would certainly give them to drink of abundant water, 16 In order to try them through it. But whoever turns away from the remembrance of his Lord, will be given increasing torment by Him." 17 And that the mosques are Allah's, therefore call not upon any one with Allah: 18 When the worshiper of Allah stood supplicating to Him, they swarmed around him (Prophet Muhammad). 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.