۞
3/4 Hizb 29
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When We told the angels to prostrate before Adam, they all obeyed, except Iblis who said, "Should I prostrate before one whom You have created out of clay?" 61 [Iblis (Satan)] said: "See? This one whom You have honoured above me, if You give me respite (keep me alive) to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few!" 62 (Allah) said: "Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense. 63 And unsettle thou whomsoever of them thou canst with thy voice, and summon against them thine horse and thine foot, and share with them riches and children, and promise unto them; and the Satan promiseth not but to delude. 64 'Surely over My servants thou shalt have no authority.' Thy Lord suffices as a guardian. 65 YOUR SUSTAINER is He who causes ships to move onward for you through the sea, so that you might go about in quest of some of His bounty: verily, a dispenser of grace is He unto you. 66 When danger threatens you at sea, you call upon Him, and forget all others you are wont to invoke. But when He brings you safe to land, you turn away from Him. Man is ever ungrateful. 67 What! Do you then feel secure that He will not cause a tract of land to engulf you or send on you a tornado? Then you shall not find a protector for yourselves. 68 Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us? 69 ۞ And surely We have honored the children of Adam, and We carry them in the land and the sea, and We have given them of the good things, and We have made them to excel by an appropriate excellence over most of those whom We have created. 70
۞
3/4 Hizb 29
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.