And among people is he who worships Allah on the borderline; if any good befalls him, he is satisfied; but if a trial afflicts him, he utterly turns away. He will incur the loss of this world and the Hereafter. That indeed is a clear loss. 11 He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error. 12 He invokes those that are more likely to cause him harm than benefit. Such is surely an evil patron, and an evil associate. 13 Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases. 14 If anyone thinks that God will not succour him in this world and in the life to come, let him reach out unto heaven by any [other] means and [thus try to] make headway: and then let him see whether this scheme of his will indeed do away with the cause of his anguish. 15 We have revealed the Quran which contains authoritative verses. God guides only those whom He wants. 16 Verily those who believe and those who are Judaised and the Sabians and the Nazarenes and the Magians and those who associate - verily Allah will decide between them on the Day of Judgment; verily Allah is over everything a Witness. 17 Did you not see that for Allah prostrate those who are in the heavens and in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many among mankind; and there are many upon whom the punishment has been decreed; and he whom Allah disgraces – there is none to give him honour; indeed Allah may do whatever He wills. (Command of Prostration # 6) ۩ 18 ۞ These are the two groups who fought concerning their Lord; so those who disbelieved – garments of fire have been fashioned for them; and boiling water will be poured onto their heads. 19 Whereby that which is in their bellies, and their skins too, will be melted; 20 And for them are rods of iron. 21 So oft as they would seek to go forth therefrom, because of anguish, they shall be sent back therein, and taste the torment of burning. 22