Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
When your Lord called upon Moses: "Go to the wicked people, 10 and ask them, "Why do you not fear God?" 11 He replied, "Lord, I am afraid that they will call me a liar. 12 And that my breast will tighten and my tongue will not be fluent, so send for Aaron. 13 And they have upon me a [claim due to] sin, so I fear that they will kill me." 14 (It was) said: "By no means. Go with My signs, both of you. I am verily with you and I hear. 15 So go ye twain unto Fir'awn and say: verily we are the apostles of the Lord of the Worlds, 16 Then send with us the children of Israel. 17 Pharaoh said to Moses, "Did we not bring you up among us as a child? And you spent several years of your life with us. 18 And [then] you did your deed which you did, and you were of the ungrateful." 19 He said: I did it then when I was mistaken. 20 and I fled from you because I feared you. Then my Lord granted me wisdom and made me one of the messengers. 21 And [as for] that favour of which thou so tauntingly remindest me - [was it not] due to thy having enslaved the children of Israel?" 22 Fir'awn said: and what is the Lord of the worlds? 23 He said, 'The Lord of the heavens and earth, and what between them is, if you have faith.' 24 The Pharaoh said to the people around him, "Did you hear that?" 25 [Moses] said, "Your Lord and the Lord of your first forefathers." 26 (Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!" 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 Said [Pharaoh]: "Indeed, if thou choose to worship any deity other than me, I shall most certainly throw thee into prison! 29 (Moses) said: "Even if I showed you something clear (and) convincing?" 30 Fir'aun (Pharaoh) said: "Bring it forth then, if you are of the truthful!" 31 So he cast his staff, and behold, it was a serpent manifest. 32 And he drew out his hand, and behold, it was white to all beholders! 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.