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We gave the Book to Moses - do not have any doubt about the Day of Judgment - and made it a guide for the children of Israel. 23 And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). 24 Surely your Lord will decide between them about what they were at variance, on the Day of Resurrection. 25 Is it not a guidance to them, how many generations We destroyed before them in whose dwelling-places they walk? Surely in that are signs; what, will they not hear? 26 Are they not aware that it is We who drive the rain onto dry land devoid of herbage, and thereby bring forth herbage of which their cattle and they themselves do eat? Can they not, then, see [the truth of resurrection]? 27 And they say: When will this Decision arrive if ye are truthtellers? 28 Say, "On the day of the final triumph, the faith of the disbelievers will be of no avail to them, nor will they be given any respite". 29 So turn thou away from them, and wait; they too are waiting. 30
Allah the Almighty always says the truth.
End of Surah: Prostration (Al-Sajdah). Sent down in Mecca after The Believers (Al-Mu' minoon) before The Mountain (Al-Toor)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.