۞
1/4 Hizb 35
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A group of his people who disbelieved him and had called the Day of Judgment a lie and whom We had made prosperous in this life, said, "He is a mere mortal like you. He eats and drinks as you do. 33 “If you were to obey a human like yourselves, then surely you are losers!” 34 What! does he threaten you that when you are dead and become dust and bones that you shall then be brought forth? 35 ۞ Such a promise will never come true. 36 There is naught but our life of the world; we die and we live, and we shall not be raised (again). 37 He is naught but a man who has forged against God a lie, and we will not believe him.' 38 He said: "O my Lord! Help me because they deny me." 39 He answered: "A short while, and they shall be repenting." 40 So As-Saihah (torment - awful cry, etc.) overtook them with justice, and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers, etc.). 41 Then We produced after them other generations. 42 No nation can outstrip its term, nor can it put it back. 43 We then sent our Noble Messengers, one after another; whenever a nation’s Noble Messenger came to it they denied him, We therefore united the succeeding with the old, and made them history; so far removed be the people who do not believe! 44 Then We sent Moses and his brother Aaron with Our signs and clear authority 45 To Firon and his chiefs, but they behaved haughtily and they were an insolent people. 46 'What' they said, 'are we to believe in two mortals like us, whose nation are our worshipers' 47 So they belied them, and they were among the destroyed. 48 And We gave Moses the Book, in order that they might receive guidance. 49 And [as We exalted Moses, so, too,] We made the son of Mary and his mother a symbol [of Our grace,] and provided for both an abode in a lofty place of lasting restfulness and unsullied springs. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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