Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 Then do not, O Lord, put me among the sinners." 94 We certainly have the power to show you what they have been warned about. 95 Repel evil with what is best, We are well aware of the things they say, 96 And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, 97 “And my Lord, (I seek) Your refuge from their coming to me.” 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 It will be an Hour when those whose scales are heavy, they alone will attain success; 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 the Fire smiting their faces the while they glower there. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They will say, “Our Lord! Our ill-fate overcame us, and we were the astray people.” 106 “Our Lord, remove us from hell – then if we do the same, we are the unjust.” 107 He will say: 'Slink there in it and do not speak to Me' 108 There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, and have mercy on us, for Thou art the best of the merciful." 109 Then ye took them mockingly, so that they caused you to forget remembrance of Me, and at them ye were wont to laugh. 110 Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant. 111 He will say, “How long did you stay on earth, counting by the number of years? 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He shall say, 'You have tarried but a little, did you know. 114 Deem ye that We have created you in vain and that unto Us ye are not to be returned? 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 And whosoever calleth, along with Allah, unto god, of whom he hath no warranty, then his reckoning is only with his Lord; verily thrive will not the infidels. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.