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We afflicted the people of Pharaoh with hard times and with poor harvest that they may heed. 130 But whenever good fortune alighted upon them, they would say: "This is [but] our due"; and whenever affliction befell them, they would blame their evil fortune on Moses and those who followed him. Oh, verily, their [evil] fortune had been decreed by God - but most of them knew it not. 131 They said: 'Whatever sign you bring to us, to cast a spell upon us, we will not believe in you' 132 So We sent upon them floods, locusts, lice, frogs, and blood. (All these were) clear signs, yet they were proud against them, for they were wicked people. 133 And whensoever a plague fell on them, they said: O Musa! supplicate thy Lord for us, by that which He hath covenanted with thee; surely if thou remove the plague from us we will surely believe in thee, and we will send away with thee the Children of Isra'il. 134 But when We removed the plague from them till a term which they should attain lo! they broke (the promise). 135 So We took vengeance on them, and drowned them in the sea for rejecting Our signs and not heeding them. 136 And We caused the people who had been oppressed to inherit the eastern parts of the land, and the western parts thereof, which We had blest. And fulfilled was the good word of thy Lord unto the Children of Isra'il for they were long-suffering, and We destroyed that which Fir'awn and his people had builded and that which they had raised. 137 We brought the children of Israel across the sea and they came upon a people who were devoted to their idols. They said, "Moses, give us a god just like the gods these people have." He said, "You are indeed an ignorant people: 138 What these people worship is doomed to be destroyed and their deeds are based on falsehood. 139 He said, "Is it other than Allah I should desire for you as a god while He has preferred you over the worlds?" 140 We delivered you from Pharaoh's people, who afflicted you with dreadful torment, slaying your male children and sparing only your daughters. That was surely a great trial for you by your Lord." 141
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.