And when thy Lord took from the Children of Adam, from their loins, their seed, and made them testify touching themselves, 'Am I not your Lord?' They said, 'Yes, we testify'-- lest you should say on the Day of Resurrection, 'As for us, we were heedless of this,' 172 or lest you say: "Verily, it was but our forefathers who, in times gone by, began to ascribe divinity to other beings beside God; and we were but their late offspring: wilt Thou, then, destroy us for the doings of those inventors of falsehoods?" 173 And this is how We explain the verses in different ways, and so that they may return. 174 Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray. 175 And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect. 176 Evil is the example of those who belied Our verses; they wronged themselves. 177 He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers. 178 And indeed We have created many jinns and men for hell; they have hearts in which their is no understanding; and the eyes they do not see with; and the ears they do not hear with; they are like cattle – in fact more astray; it is they who are the neglectful. 179 The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited. 180 Now, among those whom We have created there are people who guide [others] in the way of the truth and act justly in its light. 181