Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say (O Muhammad SAW): " My Lord! If You would show me that with which they are threatened (torment), 93 "Then, O my Lord! put me not amongst the people who do wrong!" 94 We have certainly the power to make you see what We have promised them. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 And say: "O my Sustainer! I seek refuge with Thee from the promptings of all evil impulses; 97 And I seek refuge with Thee, my Lord! lest they may be present with me. 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other. 101 Then those whose scales are heavy, they are the successful. 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 The fire will scorch their faces and they will be groaning therein in pain. 104 [It will be said]. "Were not My verses recited to you and you used to deny them?" 105 They shall say: O our Lord! our adversity overcame us and we were an erring people: 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 He saith: Begone therein, and speak not unto Me. 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Verily! I have rewarded them this Day for their patience, they are indeed the ones that are successful. 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say: "You stayed there only a moment, if you knew. 114 Do you think We created you for nothing, and that you will not return to Us?" 115 Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace. 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 And say: 'My Lord, forgive and have mercy, for You are the Best of the merciful' 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.