And [thereafter,] indeed, We assigned unto the children of Israel a most goodly abode, and provided for them sustenance out of the good things of life. And it was not until knowledge [of God's revelation] was vouchsafed to them that they began to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all on which they were wont to differ. 93 So if you (O Muhammad SAW) are in doubt concerning that which We have revealed unto you, [i.e. that your name is written in the Taurat (Torah) and the Injeel (Gospel)] then ask those who are reading the Book [the Taurat (Torah) and the Injeel (Gospel)] before you. Verily, the truth has come to you from your Lord. So be not of those who doubt (it). 94 nor be of those who have called God's revelations lies lest you become lost. 95 Indeed those for whom the Word of your Lord has proved true, will not believe. 96 Even though every sign should come unto them, until they hehold an afflictive torment. 97 Why was there never a city that believed, and its belief profited it? -- Except the people of Jonah; when they believed, We removed from them the chastisement of degradation in this present life, and We gave unto them enjoyment for a time. 98 And if your Lord willed, all those who are in the earth – everyone of them – would have accepted faith; so will you (O dear Prophet Mohammed – peace and blessings be upon him) force the people until they become Muslims? 99 No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand. 100 Tell them: 'Observe carefully all that is in the heavens and the earth.' But no signs and warnings can avail those who are bent on not believing. 101 Can they expect anything but what the people before them had known? Say: "Then wait. I am waiting with you." 102 Then We shall save Our Noble Messengers and the believers – this is it; it is incumbent upon Our mercy to save the Muslims. 103