۞
3/4 Hizb 27
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Those who lived before them did, too, devise many a blasphemy - whereupon God visited with destruction all that they had ever built, [striking] at its very foundations, so that the roof fell in upon them from above and suffering befell them without their having perceived whence it came. 26 Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" - 27 Those whom the angels cause to die while they are unjust to themselves. Then would they offer submission: We used not to do any evil. Aye! surely Allah knows what you did. 28 Go now, and enter the gate of Hell, and abide in it for ever. " Evil indeed is the abode of the arrogant. 29 ۞ When those who took heed for themselves would be asked: "What did your Lord send down?" They will answer: "The best." For those who do good there is good in the world, but certainly the abode of the next is better. How excellent the home of the virtuous! 30 They will be admitted into the gardens of Eden wherein streams flow and they will have therein whatever they want. This is how God will reward the pious ones. 31 whom the angels take while they are goodly, saying, 'Peace be on you! Enter Paradise for that you were doing.' 32 Await they aught but that the angels should come unto them or the command of thy Lord should come. Likewise did those before them; Allah wronged them not, but they were wont to wrong themselves. 33 Then there befell them the vices of that which they had worked, and there surrounded them that whereat they had been mocking. 34
۞
3/4 Hizb 27
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.