Say, “Shall we worship, other than Allah, that which neither benefits us nor harms us, and (therefore) be turned back after Allah has guided us, like one whom the devils have led astray in the earth – bewildered? His companions call him to the path (saying), ‘Come here’”. Say, “Indeed only the guidance of Allah is (the true) guidance; and we are commanded to submit to the Lord Of The Creation.” 71 “And to keep the (obligatory) prayer established and to fear Him; and it is to Him that you are to be raised.” 72 And He it is Who has created the heavens and the earth with truth, and on the day He says: Be, it is. His word is the truth, and His is the kingdom on the day when the trumpet shall be blown; the Knower of the unseen and the seen; and He is the Wise, the Aware. 73 ۞ And remember when Ibrahim said to his father (paternal uncle) Azar, “What! You appoint idols as Gods? Indeed I find you and your people in open error.” (Prophet Ibrahim was rightly guided since birth). 74 And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith] 75 Then, when the night overshadowed him with its darkness, he beheld a star; [and] he exclaimed, "This is my Sustainer!" - but when it went down, he said, "I love not the things that go down." 76 When he saw the moon rise and spread its light, he said, "This is my Lord." But when it set, he said, "If my Lord does not guide me, I will be one of the misguided people." 77 When he saw the sun rising, he said, 'This is my Lord; this is greater!' But when it set he said, 'O my people, surely I am quit of that you associate. 78 Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa (Islamic Monotheism, i.e. worshipping none but Allah Alone) and I am not of Al-Mushrikun (see V. 2:105)". 79 And his people argued with him. He said, "Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember? 80 And how should I fear that which ye have associated, while ye fear not to have associated with Allah that for which He hath sent down unto you no warranty? Which, then, of the two parties, is more worthy of security, if ye but knew? 81 They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided. 82