۞
1/2 Hizb 33
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۞ Surely We had bestowed wisdom upon Abraham even earlier, and We knew him well. 51 when he said to his father and his people, 'What are these statues unto which you are cleaving?' 52 They said: We found our fathers worshipping them. 53 He said: Verily ye and your fathers were in plain error. 54 They asked: "Hast thou come unto us [with this claim] in all earnest - or art thou one of those jesters?" 55 He said: Aye! your Lord is the Lord of the heavens and the earth Who created them, and as to that I am of the witnesses. 56 "And by Allah, I have a plan for your idols - after ye go away and turn your backs".. 57 He broke them all into pieces, except their great one so that they might return to it. 58 (When the people came to the temple and saw the broken idols) they asked each other, "Who has done this to our gods? He certainly is an unjust person". 59 Some among them said, “We heard a youth speak ill of them the one called Ibrahim.” 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 They said: "Are you the one who has done this to our gods, O Ibrahim (Abraham)?" 62 He said: rather he hath wrought it, this big one of them; so question them, if they ever speak. 63 So they turned to themselves and said, "Surely ye are the ones in the wrong!" 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 [Ibrahim (Abraham)] said: "Do you then worship besides Allah, things that can neither profit you, nor harm you? 66 Woe to you for what you worship instead of God. Have you no understanding?" 67 They said, "Burn him to ashes if you want to help your gods". 68 But We said, "Fire! Be cool and a means of safety for Abraham." 69 They desired to outwit him; so We made them the worse losers, 70 for We saved him and Lot, [his brother's son, by guiding them] to the land which We have blessed for all times to come. 71 And We gave him Ishaq and Yaqoub, a son's son, and We made (them) all good. 72 And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone). 73 And We gave Lut the kingdom and knowledge, and We rescued him from the township that committed vile deeds; indeed those evil people were disobedient. 74 And We admitted him into Our mercy. Verily he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.