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Say: 'I am only a warner. There is no god except Allah, the One, the Conqueror, 65 “Lord of the heavens and the earth and all that is between them the Almighty, the Oft Forgiving.” 66 Say: 'It is a mighty tiding 67 (And) you are turning aside from it: 68 (Tell them): “I had no knowledge of the High Council when they were disputing. 69 had it not been revealed unto me [by God] - to no other end than that I might convey [unto you] a plain warning. 70 When your Lord said to the angels: “Verily I am creating a human being from clay. 71 So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration." 72 The angels prostrated themselves, all of them. 73 but not Satan, who was too proud. He became one of those who deny the truth. 74 Said He: "O Iblis! What has kept thee from prostrating thyself before that [being] which I have created with My hands? Art thou too proud [to bow down before another created being,] or art thou of those who think [only] of themselves as high?" 75 Said Iblis, “I am better than him; You made me from fire, and You have created him from clay!” 76 "Begone! You are accursed: 77 and My curse shall remain upon you till the Day of Resurrection.” 78 Said he, 'My Lord, respite me till the day they shall be raised.' 79 Said He, 'Thou art among the ones that are respited 80 “Until the time of the known day.” 81 He said: Then by Thy Might I will surely make them live an evil life, all, 82 excepting those Thy servants among them that are sincere.' 83 Allah said: the truth is, and it is the truth that I speak 84 That I will most certainly fill hell with you and with those among them who follow you, all. 85 Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender. 86 It, (the Quran), is nothing but a reminder to you from the Lord of the Universe. 87 "And you shall certainly know the truth of it after a while. 88
True are the words of God the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.