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Truly, it is the sending of the Lord of the Worlds. 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 Upon your heart, [O Muhammad] - that you may be of the warners - 194 in the clear Arabic tongue. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 And had he recited it to them, they would not have believed in it. 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 They will not believe in it until they see the painful punishment. 201 So that it will come upon them suddenly, when they perceive not. 202 they say: "Can we be granted some respite?" 203 Do they want to hasten Our punishment? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 and then Our torment will strike them, 206 It will profit them not that they enjoyed (this life)! 207 Never a city We destroyed, but it had warners 208 To warn. For We are never unjust. 209 And the Shaitans have not come down with it. 210 they are not supposed to do so. Nor do have they the ability for such a task. 211 Lo! verily they are banished from the hearing. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 Warn your close relatives 214 and lower your wing to the believers who follow you. 215 If they disobey you, say: 'I am quit of what you do' 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 Who sees you when you stand up. 218 And thy movements among those who fall prostrate. 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I inform you (of him) upon whom the Shaitans descend? 221 They come down to every mendacious sinner, 222 who readily lend ear [to every falsehood,] and most of whom lie to others as well. 223 Only the erring people follow the poets. 224 Do you not see that in every valley they roam 225 and they say what they do not do? 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.