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AND, INDEED, there came unto Abraham Our [heavenly] messengers, bearing a glad tiding. They bade him peace; [and] he answered, "[And upon you be] peace!" - and made haste to place before them a roasted calf. 69 And when he saw their hands not reaching towards it, he thought they were pretending and inwardly started fearing them; they said, “Do not be afraid we are sent to the people of Lut.” 70 His wife (Sarah), who was standing nearby, laughed. Thereupon, We gave her the good news of Isaac, and after Isaac of Jacob. 71 She said: O wonder! shall I bear a son when I am an extremely old woman and this my husband an extremely old man? Most surely this is a wonderful thing. 72 "Why are you surprised at the command of God? God's mercy and blessings be upon you, O members of this household," they said. "Verily He is worthy of praise and glory." 73 Thus when fear had left Abraham and the good news had been conveyed to him, he began to dispute with Us concerning the people of Lot. 74 Indeed Ibrahim is most forbearing, very soft hearted, penitent. 75 Thereupon (Our angels) said to him: 'O Abraham! Desist from this, for indeed your Lord's command has come; and a chastisement which cannot be averted is about to befall them.' words literally suggest; the purpose is merely to express a sense of wonder. 76 And when Our messengers came to Lot, he was perturbed by their coming and felt troubled on their account, and said: 'This is a distressing day. 77 And his people came running to him, impelled towards his house [by their desire]: for they had ever been wont to commit [such,] abominations. Said [Lot]: "O my people! [Take instead] these daughters of mine: they are purer for you [than men]! Be, then, conscious of God, and disgrace me not by [assaulting] my guests. Is there not among you even one right-minded man?" 78 They said: "You know we have no need for your daughters, and know well what we want." 79 He said: "Would that I had power to suppress you or that I could betake myself to some powerful support." 80 Thereupon the angels said: 'O Lot! We indeed are messengers of your Lord. And your people will in no way be able to hurt you. So depart with your family in a part of the night and let no one of you turn around excepting your wife (who shall not go); for what will befall them shall also befall her. In the morning their promised hour will come. Is not the morning near?' 81 So when Our commandment came to pass We overthrew (that township) and rained upon it stones of clay, one after another, 82 marked with your Lord, and never far from the evildoers. 83
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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