۞
1/4 Hizb 32
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۞ From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again. 55 And We certainly showed Pharaoh Our signs - all of them - but he denied and refused. 56 He said: art thou come unto us that thou mayest drive us out of our land by thy magic, O Musa! 57 In that case, we shall most certainly produce before thee the like thereof! Appoint, then, a tryst between us and thee - which we shall not fail to keep, nor [mayest] thou - at a suitable place!" 58 Moses said, "Let the contest take place on the Day of Feast so that all the people can come together during the brightness of the day." 59 Pharaoh went back and concerted all his stratagem and returned for the encounter. 60 and Moses said to them: 'Alas! Do not forge a lie against Allah lest He destroys you with a punishment. Indeed, whosoever forges has failed' 61 Then they debated one with another what they must do, and they kept their counsel secret. 62 They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions. 63 Wherefore devise your stratagem, and then come in a row; and prospered today is he who overcometh. 64 They said: either thou cast down, or we shall be the first to cast down. 65 Moses replied: 'No, you throw first' And by their sorcery it seemed to him that their ropes and staffs were sliding. 66 And Moses conceived a fear in his mind. 67 We said: Fear not, surely you shall be the uppermost, 68 "Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes." 69 Therefore all the magicians were thrown down prostrate they said, “We accept faith in the One Who is the Lord of Haroon and Moosa.” 70 (The Pharaoh) said: "You have come to believe without my dispensation. Surely he is your chief who taught you magic. I will have your hands and feet cut off on alternate sides and crucify you on the trunks of date-palm trees. You will come to know whose punishment is harder and protracted." 71 The magicians answered: "By Him Who has created us, we shall never prefer you to the Truth after manifest Signs have come to us. So decree whatever you will. Your decree will pertain, at the most, to the present life of the world. 72 As for us, behold, we have come to believe in our Sustainer, [hoping] that He may forgive us our faults and all that magic unto which thou hast forced us: for God is the best [to look forward to,] and the One who is truly abiding." 73 Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever in the Oneness of Allah and His Messengers, sinner, etc.), then surely, for him is Hell, therein he will neither die nor live. 74 And whoever comes to Him a believer (and) he has done good deeds indeed, these it is who shall have the high ranks, 75 The gardens of perpetuity, beneath which rivers flow, to abide therein; and this is the reward of him who has purified himself. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.