۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Nun. By the Pen, and what they inscribe, 1 Thou art not, by thy Sustainer's grace, a madman! 2 and surely yours shall be a never-ending reward, 3 For you are verily born of sublime nature. 4 So you will soon see, and they too will see, 5 Who is distracted. 6 Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided. 7 So do not comply with those who deny: 8 Fain would they that thou shouldst be pliant, so that they will be pliant. 9 Do not heed a contemptible swearer, 10 back-biting, gossiping, 11 Who hinders men from (doing) good, the transgressor, the iniquitous, 12 Cruel, moreover, and an illegitimate pretender. 13 (who so acts) simply because he has wealth and sons, 14 When Our Verses (of the Quran) are recited to him, he says: "Tales of the men of old!" 15 [For this] We shall brand him with indelible disgrace! 16 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning, 17 without saying, "If it be God's will." 18 Then a visitation from thy Lord came upon it while they slept 19 and so by morning the orchard lay as though it had been fully harvested. 20 (Then) in the morning they called out to one another, saying: 21 "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." 22 So they departed, talking in low voices: 23 Saying: No poor man shall enter it today upon you. 24 – and early they went, strongly bent upon their purpose. 25 When they saw the garden, they said, "Surely we have lost our way. 26 (Then they said): "Nay! Indeed we are deprived of (the fruits)!" 27 The best among them said: Said I not unto you: Why glorify ye not (Allah)? 28 They said: Glorified be our Lord! Lo! we have been wrong-doers. 29 Then some of them advanced against others, blaming each other. 30 They said, "Alas for us, our behaviour was beyond the pale. 31 Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition. 32 Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.