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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the name of God, The Most Gracious, The Dispenser of Grace
O thou wrapped up (in the mantle)! 1 Arise, and warn. 2 Glorify your Lord, 3 thy robes purify 4 And keep away from Ar-Rujz (the idols)! 5 Give not, thinking to gain greater 6 and be patient unto thy Lord. 7 When the trumpet is sounded,. 8 that shall be a Harsh Day 9 Far from easy for those without Faith. 10 Leave Me with the one I created alone 11 And gave him abundant wealth 12 and children as [love's] witnesses, 13 And I adjusted affairs for him adjustably; 14 Yet he desireth that I should give more. 15 Never. He is refractory of Our signs. 16 and I shall constrain him to a hard ascent. 17 For he had thought and calculated. 18 So may he be destroyed [for] how he deliberated. 19 yea, he destroys himself, the way he meditates! 20 May he be condemned again for his schemes! He looked around, 21 then he frowned, and scowled, 22 Then he turned back and was haughty; 23 Then said he: "This is nothing but magic, derived from of old; 24 This is not but the word of a human being." 25 I shall make him suffer the torment of hell. 26 And what knoweth thou that which the Scorching Fire? 27 It shall not spare, nor leave. 28 and it burns the flesh. 29 Over it are nineteen (angels guarding). 30 For We have caused none but angelic powers to lord over the fire [of hell]; and We have not caused their number to be aught but a trial for those who are bent on denying the truth - to the end that they who have been granted revelation aforetime might be convinced [of the truth of this divine writ]; and that they who have attained to faith [in it] might grow yet more firm in their faith; and that [both] they who have been granted the earlier revelation and they who believe [in this one] might be freed of all doubt; and that they in whose hearts is disease and they who deny the truth outright might ask, "What does [your] God mean by this parable?" In this way God lets go astray him that wills [to go astray,] and guides aright him that wills [to be guided]. And none can comprehend thy Sustainers forces save Him alone: and all this is but a reminder to mortal man. 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.