۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Merciful, the Compassionate
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall 1 which will inevitably seize the disbelievers. 2 From Allah, the Lord of the ways of ascent. 3 To whom the angels and the soul take a day to ascend, whose length is fifty thousand years. 4 Therefore patiently endure, in the best manner (O dear Prophet Mohammed peace and blessings be upon him). 5 They see the (Day) indeed as a far-off (event): 6 And We see it nigh. 7 It shall befall on a Day whereon the sky will become like molten brass, 8 And the mountains will be like wool, 9 no loyal friend shall question loyal friend, 10 (Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children, 11 And his wife and his brother 12 And his family who had stood by him, 13 And whoever is on earth entirely [so] then it could save him. 14 But no! There is a raging blaze 15 Dragging by the head, 16 and drag into it anyone who has turned away (from obeying God), 17 And collected [wealth] and hoarded. 18 ۞ Verily man is impatient by nature: 19 When evil touches him, impatient, 20 and whenever good fortune comes to him, he grows niggardly. 21 except those that pray 22 Those who remain steadfast to their prayer; 23 And in whose wealth there is a right acknowledged 24 for the beggar and the outcast, 25 who confirm the Day of Reckoning 26 And those who are fearful of the chastisement of their Lord-- 27 Lo! the doom of their Lord is that before which none can feel secure - 28 And those who guard their chastity, 29 Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, 30 And whosoever seeketh beyond that, then it is those who are the trespassers 31 who honor their trust and promises, 32 Who uphold their testimonies, 33 And those who of their prayer are observant. 34 all these shall live honourably in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.