And we sent Moses, with Our Clear (Signs) and an authority manifest, 96 to Pharaoh and his Council; but they followed Pharaoh's command, and Pharaoh's command was not right-minded. 97 He shall stand at the head of his people on the Day of Resurrection, and shall lead them into the Fire. Evil is the place to which they shall be led. 98 Damned will they be in this world, and on the Day of Doom how evil the gift that they will receive! 99 That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped. 100 And We wronged them not but they wronged themselves. So their gods, whom they called upon beside Allah, availed them not in aught, when there came the decree of thy Lord, and they added unto them naught but perdition. 101 Such is the Seizure of your Lord when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful, and severe. 102 Herein, behold, lies a message indeed for all who fear the suffering [which may befall them] in the life to come, [and are conscious of the coming of] that Day on which all mankind shall be gathered together - that Day [of Judgment] which shall be witnessed [by all that ever lived,] 103 We shall not postpone it except until a counted term. 104 the day it comes, no soul shall speak save by His leave; some of them shall be wretched and some happy. 105 As for the wretched, they shall be in the Fire, and in it they shall sigh and groan. 106 [They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends. 107 ۞ And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. 108 Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. 109