And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers. 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 For them therein shall be groaning and therein they shall not hear. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We sent thee not save as a mercy for the peoples. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112