Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists), 192 The Trustworthy Spirit has brought it down 193 Upon your heart, for you to convey warning. 194 in a clear, Arabic tongue. 195 (a revelation embodied) in the scriptures of the ancients. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 Had We revealed it to a non-Arab 198 And he had recited it unto them, they would not have believed in it. 199 Thus do We cause (unbelief) to enter the hearts of sinners. 200 They will not believe in it to the extent that they see the painful punishment. 201 And it will come to them suddenly while they perceive [it] not. 202 Then they will say: Shall we be respited? 203 Do they wish Us then to hasten the punishment? 204 Tell Me, if We do let them enjoy for years, 205 and then Our torment will strike them, 206 Of what avail shall their enjoyment be to them? 207 And withal, never have We destroyed any community unless it had been warned 208 By way of reminder, and We have never been unjust. 209 And the devils have not brought the revelation down. 210 It behoveth them not, nor they can. 211 Indeed they have been banished from the place of hearing. 212 So call on no other god but God, lest you are condemned to torment; 213 Warn your nearest kinsmen, 214 and lower your wing to the believers who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 And rely upon (Allah) the Almighty, the Most Merciful. 217 Who seeth thee when thou standest up 218 and when thou turnest about among those who bow. 219 He is All-hearing and All-knowing." 220 O people, shall I tell you on whom it is that satans descend? 221 They descend on every lying (one who tells lies), sinful person. 222 They listen eagerly, but most of them are liars. 223 And as to the poets, those who go astray follow them. 224 hast thou not seen how they wander in every valley 225 And that they say what they do not do. 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.