So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah. Those are in manifest error. 22 God bestows from on high the best of all teachings in the shape of a divine writ fully consistent within itself, repeating each statement [of the truth] in manifold forms [a divine writ] whereat shiver the skins of all who of their Sustainer stand in awe: [but] in the end their skins and their hearts do soften at the remembrance of [the grace of] God. Such is God's guidance: He guides therewith him that wills [to be guided] whereas he whom God lets go astray can never find any guide 23 Could, then, one who shall have nothing but is [bare] face to protect him from the awful suffering [that will befall him] on Resurrection Day [be likened to the God-conscious]? [On that Day,] the evildoers will be told: "Taste [now] what you have earned [in life]!" 24 Those before them denied, and so the doom came on them whence they knew not. 25 God made them suffer humiliation in this life. Would that they knew that the torment for them in the next life will be even greater. 26 Indeed, We have struck of every manner of parable for mankind in this Koran in order that they will remember. 27 as a discourse in the Arabic tongue, free of all deviousness, so that they might become conscious of God. 28 [To this end,] God sets forth a parable: A man who has for his masters several partners, [all of them] at variance with one another, and a man depending wholly on one person: can these two be deemed equal as regards their condition? [Nay,] all praise is due to God [alone]: but most of them do not understand this. 29 Verily you will die, and so will they. 30 Then surely on the day of resurrection you will contend one with another before your Lord. 31