۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of Allah, the Beneficent, the Merciful
۞ Say, [O Muhammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an. 1 which guides people to the right path and we believe in it. We shall never consider anyone equal to our Lord; 2 and that “He exalted be His Majesty has not taken to Himself either a wife or a son”; 3 and that “the foolish among us have been wont to say outrageous things about Allah”; 4 We had in fact thought that men and jinns would never speak a lie about God, 5 And persons among humankind have been seeking refuge with persons of the jinn, so that they increased them in evil disposition. 6 And they had thought, as you thought, that Allah would never send anyone [as a messenger]. 7 "We went near the heavens but found it to be full of strong guards and shooting flames. 8 We sat in observatories to listen; but any one who listened found a shooting star in wait for him. 9 And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction. 10 And of us there are some righteous, and of us are some otherwise; we have been following very diverse paths. 11 ‘And we are certain that we cannot defeat Allah in the earth, nor can we run out of His grasp.’ 12 When we heard the call to guidance, we believed in it. He who believes in his Lord has no fear of loss or of injustice. 13 'And of us some are Muslims (who have submitted to Allah, after listening to this Quran), and of us some are Al-Qasitun (disbelievers those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allah), then such have sought the Right Path." 14 And as for the deviators, for Hell they shall be fuel. 15 If they (the idolaters) tread the right path, We shall give them to drink of water in abundance 16 That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Quran, and practice not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell). 17 And the mosques are for Allah (Alone), so invoke not anyone along with Allah. 18 Do not prostrate before anyone other than Him. When the servant of God (Muhammad) preached (his message) the jinn would all crowd around him. 19
۞
Hizb 58
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.