Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Pray, "Lord, if you would show me that [the punishment] of which they have been warned, 93 “Therefore my Lord, do not group me with the unjust.” 94 Indeed, We are able to show you that which We promised them. 95 Repel evil with that which is best: We are well acquainted with the things they say. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 “And my Lord, (I seek) Your refuge from their coming to me.” 98 (They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the world 99 that I should do righteousness in that I forsook' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 Were not My messages recited to you and did you not reject them? 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 Get us out of this, O Lord. If we transgress we will surely be sinful." 107 He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" 108 Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy; 109 But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them! 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 God will ask them, "How many years did you live in your graves?" 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say: You did tarry but a little-- had you but known (it): 114 Deem ye that We have created you in vain and that unto Us ye are not to be returned? 115 Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace. 116 If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.