۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Beneficent, the Merciful
۞ Nun. By the pen and by that which they inscribe. 1 Thou art not, by thy Sustainer's grace, a madman! 2 And verily, for you (O Muhammad SAW) will be an endless reward. 3 For you are truly of a sublime character. 4 So very soon, you will see and they too will realise – 5 which of you is a prey to madness. 6 Verily thy Lord! He is the best Knower of him who strayeth from His path, and He is the best Knower of the guided one. 7 So obey thou not those who cry lies. 8 They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. 9 Neither obey thou each feeble oath-monger, 10 The excessively insulting one, spreader of spite. 11 or to one who places obstacles in the way of good being done or to the wicked transgressor, 12 Gross, and therewithal ignoble. 13 Because he is owner of riches and children. 14 That, when Our revelations are recited unto him, he saith: Mere fables of the men of old. 15 We shall brand him on the nose. 16 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning, 17 without adding ("if God wills"). 18 So an envoy from your Lord completed his round upon the garden, whilst they were sleeping. 19 And in the morning it was as if plucked. 20 At daybreak they called out to one another: 21 'Come forth betimes upon your tillage, if you would pluck!' 22 So off they went, whispering to one another: 23 "Let not a single indigent person break in upon you into the (garden) this day." 24 And they went early in determination, [assuming themselves] able. 25 But when they saw it, they said, "We must have lost our way. 26 No. In fact we have been deprived of it." 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 "Glory to our Lord," they said; we were really in the wrong." 29 and then they turned upon one another with mutual reproaches. 30 [In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously! 31 It may be that our Lord will give us in exchange a better than it; to our Lord we humbly turn.' 32 Such is the torment if only they knew that the torment in the life hereafter will certainly be greater. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.