۞
3/4 Hizb 59
۩
Prostration
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The Splitting (Al-Inshiqaaq)
25 verses, revealed in Mecca after Shattering (Al-Infitaar) before The Romans (Al-Room)
In the name of Allah, the Beneficent, the Merciful
۞ When the heaven is split asunder, 1 And attentive to her Lord in fear, 2 And when the earth is flattened out, 3 And shall cast forth that which is therein, and shall become empty. 4 And hearkens to its Lord and is dutiful, 5 O man! surely you must strive (to attain) to your Lord, a hard striving until you meet Him. 6 Then as for he who is given his record in his right hand, 7 He will be judged with an easy account 8 and will return rejoicing to his family. 9 But as for him who is given his book behind his back, 10 Soon he will pray for death. 11 and he will enter the blazing flame. 12 Truly, did he go about among his people, rejoicing! 13 for he never thought that he would have to return [to God]. 14 Yea! his Lord had ever been beholding him. 15 So indeed I call to witness the evening twilight, 16 And by the night and whatever it gathers in its darkness; 17 And by oath of the moon when it is full. 18 you shall proceed onwards from stage to stage. 19 What, then, is amiss with them that they will not believe [in a life to come]? 20 and when the Koran is recited to them they do not bow? ۩ 21 Nay, (on the contrary), those who disbelieve, belie (Prophet Muhammad (Peace be upon him) and whatever he brought, i.e. this Quran and Islamic Monotheism, etc.). 22 and Allah knows very well what they gather. 23 (Muhammad), tell them that they will all suffer a painful torment 24 Save those who believe and do good works, for theirs is a reward unfailing. 25
True are the words of God the Almighty.
End of Surah: The Splitting (Al-Inshiqaaq). Sent down in Mecca after Shattering (Al-Infitaar) before The Romans (Al-Room)
۞
3/4 Hizb 59
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.