۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ We gave Abraham aforetime his rectitude -- for We knew him -- 51 Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?" 52 They replied: "We found our fathers worshipping them." 53 He said: "Certainly you and your fathers have all been in manifest error." 54 They said: "Are you speaking in earnest, or only jesting?" 55 'No' he answered, 'your Lord is the Lord of the heavens and the earth, the Originator of them, and I am among those bearing witness to it. 56 I swear by God I will do something to your idols when you have turned your backs and gone." 57 Then he made them fragments, all except the big one of them, that haply unto it they may return. 58 [When they saw what had happened,] they said: "Who has done this to our gods? Verily, one of the worst wrongdoers is he!" 59 They said: "We heard a young man talking (against) them who is called Ibrahim (Abraham)." 60 They said: Then bring him (hither) before the people's eyes that they may testify. 61 (On Abraham's arrival) they said: "Abraham, are you he who has done this to our gods?" 62 "No," he said. "It was done by that chief of theirs. Ask him in case they can speak." 63 So they turned to themselves and said, "Surely ye are the ones in the wrong!" 64 But then they reversed their minds: 'You know they do not speak' 65 He said: worship ye, then, beside Allah, that which profiteth you not at all, nor it hurteth you? 66 Shame on you and on whatever you worship instead of God. Can you not understand?" 67 They cried: Burn him and stand by your gods, if ye will be doing. 68 We said, "O Fire! be thou cool, and (a means of) safety for Abraham!" 69 And they wanted to harm him, but We made them the worst losers. 70 and We saved him and Lot and brought him to the land upon which We had bestowed Our blessings for all the people of the world. 71 We gave him, in excess, Isaac, and Jacob (for a grandson); and We made each righteous 72 and appointed them leaders to guide by Our Command and We revealed to them to do good deeds, and to establish the prayer, and the giving of charity, and they were for Us worshipers. 73 And Lot -- to him We gave judgment and knowledge; and we delivered him from the city that had been doing deeds of corruption; they were an evil people, truly ungodly; 74 And We admitted him into Our mercy; indeed he is among those who deserve Our proximity. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.