۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nuun* by oath of the pen and by oath of what is written by it. (Alphabet of the Arabic language; Allah and to whomever He reveals, know their precise meanings.) 1 you are not, because of the favor of your Lord, mad. 2 Most surely, you will have a never ending reward. 3 and you are certainly on the most exalted standard of moral excellence. 4 And thou wilt see and they will see 5 which of you is the demented. 6 Verily thy Lord! He is the best Knower of him who strayeth from His path, and He is the best Knower of the guided one. 7 Wherefore obey not thou the beliers. 8 Who would have had thee compromise, that they may compromise. 9 Neither obey thou each feeble oath-monger, 10 A slanderer, going about with calumnies, 11 Hinderer of the good, transgressor, sinful, 12 ill-mannered, and moraly corrupt 13 Because he is owner of riches and children. 14 When Our revelations are rehearsed unto him, he saith: fables of the ancients. 15 We shall brand him upon the muzzle! 16 Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning 17 And made no exception (for the Will of Allah); 18 whereupon a visitation for thy Sustainer came upon that [garden] while they were asleep, 19 and in the morning it was if the garden had been reaped. 20 They then called out to each other at daybreak. 21 "Go early to your tilth if you want to harvest the fruit!" 22 So they went off speaking to each other in a low voice. 23 “Make sure that no needy person enters your garden this day.” 24 They went forth early, believing that they had the power (to gather the fruit). 25 When they saw (and did not recognise it) they said: "Surely we have lost the way. 26 No. In fact we have been deprived of it." 27 Said the most moderate of them, 'Did I not say to you, "Why do you not give glory?"' 28 They said: hallowed be Our Lord! verily we have been wrong-doers. 29 Some of them started to blame others. 30 Saying: "Alas the woe, we were iniquitous. 31 [But] it may be that our Sustainer will grant us something better instead: for, verily, unto our Sustainer do we turn with hope!" 32 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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