۞
Hizb 39
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AND [likewise,] indeed, We sent unto [the tribe of] Thamud their brother Salih [with this message]: "Worship God alone!" and behold, they were [split into] two factions contending with one another. 45 Salih said: "My people, why do you wish to hasten that evil rather than good should come upon you? Why should you not seek pardon from Allah so that mercy be shown to you?" 46 They said, "We have an ill omen about you and your followers." Salih replied, God has made your ill fortune await you. You are a people on trial." 47 In the city there were nine people who were corrupting the land and did not reform. 48 They said: swear by God one to another that we shall surely fall upon him and his household by night and thereafter we shall surely say unto his heir; we witnessed not the destruction of his household, and verily we are truthtellers. 49 So they devised a scheme, and We made our secret plan, and they remained neglectful. 50 Behold, then, what all their scheming came to in the end: We utterly destroyed them and their people, all of them; 51 Those are their empty houses which We ruined because of their injustice. In this there is evidence (of the truth) for the people of knowledge. 52 And We saved those who believed and used to fear Allah. 53 Lot asked his people, "Do you understandably commit indecency? 54 Do you approach men lustfully instead of women! No, you are an ignorant nation' 55 ۞ Then there was no answer of his people save that they said: drive forth the family of Lut from your City, verily they are a people who would be pure! 56 So We delivered him and his family, except his wife; We decreed she should be of those that tarried. 57 We sent to them a terrible rainstorm. How horrible was the rain for the people who had already received warning. 58
۞
Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.