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Say thou: I am but warner, and there is no god but Allah, the One, the Subduer. 65 Lord of the heavens and the earth and all that lies between them, all-mighty, all-forgiving." 66 Say: “This is a tiding of tremendous import 67 To which you pay no heed. 68 “What did I know of the heavenly world, when the angels had disputed.” 69 had it not been revealed unto me [by God] - to no other end than that I might convey [unto you] a plain warning. 70 When your Lord said to the angels; Surely I am going to create a mortal from dust: 71 "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." 72 So the angels prostrated themselves, all of them: 73 except Iblis. He waxed proud and became one of the unbelievers. 74 He (Allah) said: 'iblis, what prevented you from prostrating yourself towards that which I have created with My Hands? Have you become too proud, or are you among the grand' 75 Said Iblis, “I am better than him; You made me from fire, and You have created him from clay!” 76 Said He, 'Then go thou forth hence; thou art accursed. 77 "And My curse shall be on thee till the Day of Judgment." 78 He said, "Lord, grant me respite until the Day of Resurrection". 79 Answered He: "Verily, so [be it:] thou shalt be among those who are granted respite 80 Till the appointed day." 81 Said he, 'Now, by Thy glory, I shall pervert them all together, 82 Save Thy single-minded slaves among them. 83 (God) said: "This is right by Me, and what I say is right. 84 that I shall certainly fill hell with you and your followers all together". 85 (Muhammad), say, "I do not ask any reward for my preaching to you for I am not a pretender. 86 "This is no less than a Message to (all) the Worlds. 87 you shall before long know its truth." 88
Allah Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.