۞
1/2 Hizb 57
< random >
Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of God, the Merciful, the Compassionate
۞ The Inevitable! (Day of Judgment). 1 What is the Indubitable? 2 And what could make thee conceive what that laying-bare of the truth will be? 3 The tribes of Thamud and 'Aad belied the Striking Day. 4 As for Thamud, they were destroyed by the awful cry! 5 And as for A’ad, they were destroyed by a severe thundering windstorm. 6 Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms! 7 Canst thou (O Muhammad) see any remnant of them? 8 And there came Pharaoh and those before him and the overturned cities with sin. 9 And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty. 10 When the water rose in flood, We bore you in the ark, 11 That We might make it a memorial for you, and that remembering ears (that heard the story) might remember. 12 Then when the Horn is blown with one blast 13 the earth and mountains will be raised up high and crushed all together. 14 So that is the day when the forthcoming event will occur. 15 And the sky will be rent asunder, for it will that Day be flimsy, 16 And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them. 17 That will be the Day when you shall be brought forth (before Allah) and no secret of yours shall remain hidden. 18 Then as for him who is given his book in his right hand, he shall say, 'Here, take and read my book! 19 Verily I was sure that I would be handed over my account.” 20 So he shall be in a pleasing life 21 in an exalted garden 22 Clusters whereof shall be near at hand. 23 (It will be said): 'Eat and drink with a good appetite because of what you did in days long passed' 24 But he who is given his record in his left hand will say, "If only I had never been given my Record 25 Nor that I knew my reckoning! 26 I wish death had put an end to me. 27 My wealth has not availed me, 28 [and] all my power of argument has died away from me!" 29 Seize him and fetter him, 30 Roast him in Hell, 31 "Further, make him march in a chain, whereof the length is seventy cubits! 32 Lo! He used not to believe in Allah the Tremendous, 33 nor did he urge the feeding of the needy. 34 and so, no friend has here today, 35 neither any food saving foul pus, 36 that none excepting the sinners eat.' 37
۞
1/2 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.