Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
And convey unto them the story of Abraham 69 He said to his father and to his nation: 'What do you worship' 70 They answered: "There are some idols that we worship and are devoted to them with constancy." 71 He said: "Do they hear you, when you call (on them)? 72 Or do they benefit or harm you? 73 They said: Nay, we found our fathers doing so. 74 He said: See now that which ye worship, 75 Ye and your forefathers! 76 "Verily! They are enemies to me, save the Lord of the 'Alamin (mankind, jinns and all that exists); 77 who created me; and He guides me, 78 and He gives me to eat and drink, 79 And when I am sick, then He restores me to health 80 "Who will cause me to die, and then to life (again); 81 “And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement.” 82 [And he said], "My Lord, grant me authority and join me with the righteous. 83 "Grant me honourable mention on the tongue of truth among the latest (generations); 84 And make me of the heirs of the garden of bliss 85 And forgive my father. Lo! he is of those who err. 86 And disgrace me not on the day when they are raised 87 the Day on which neither wealth will be of any use, nor children, 88 Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]. 89 And the garden shall be brought near for those who guard (against evil), 90 And the (Hell) Fire will be placed in full view of the erring. 91 And it will be said to them, "Where are those you used to worship 92 other than Allah? Do they help you or even help themselves' 93 Thereupon they will be hurled into hell - they, as well as all [others] who had been lost in grievous error, 94 Together with the hordes of Iblis. 95 They shall say while they contend therein: 96 "'By Allah, we were truly in an error manifest, 97 when we made you equal with the Lord of the Universe. 98 It was but the guilty who misled us. 99 and we have no intercessors now, 100 and no sincere friend. 101 Would that we could have a chance to live again so that we might become believers." 102 There is certainly a sign in that, but most of them would not believe: 103 Verily your Lord is mighty and merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.