۞
1/4 Hizb 31
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(O Muhammad), they ask you about Dhu al-Qarnayn. Say: "I will give you an account of him." 83 We established him in the land and gave him means to all things. 84 He journeyed on a way 85 Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness." 86 He said: As for him who doeth wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with awful punishment! 87 “And regarding one who believed and did good deeds so his reward is goodness; and we shall soon give him an easy command.” 88 He then followed (another) road 89 Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. 90 So, We encompassed in knowledge what was with him. 91 Then he followed a way 92 Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word. 93 They said, “O Zul-Qarnain indeed Yajuj and Majuj* are spreading chaos in the land so shall we assign for you a consideration upon the condition that you set up a wall between us and them?” (* Gog and Magog.) 94 He said, "What My Lord has given me is better [than any tribute]. Help me with a force of labourers and I will erect a barrier between you and them: 95 bring me blocks of iron." Then, when he had filled the gap between the mountain sides [he said], "Now blow on the fire with your bellows." When the iron blocks were red with heat, he said, "Bring me molten brass to pour on them." 96 Thus (Gog and Magog) could neither climb over it nor dig a hole through (the rampart). 97 He said: This is a mercy from my Lord, but when the promise of my Lord comes to pass He will make it level with the ground, and the promise of my Lord is ever true. 98 ۞ Upon that day We shall leave them surging on one another, and the Trumpet shall be blown, and We shall gather them together, 99 And We shall present Hell that day for Unbelievers to see, all spread out,- 100 whose eyes were covered against My remembrance, and they were not able to hear. 101
۞
1/4 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.