Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
And indeed We created you, then designed you and then ordered the angels, “Prostrate before Adam”; so they all prostrated, except Iblis (Satan); he did not become of those who prostrate. 11 He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud. 12 He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded. 13 he replied: 'Respite me till the Day of Resurrection' 14 Said He (Allah): 'you are among the respited' 15 [Satan] said, "Because You have put me in error, I will surely sit in wait for them on Your straight path. 16 "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)." 17 [Allah] said, "Get out of Paradise, reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together." 18 To Adam He said, "You and your wife, dwell in the Garden and eat and drink there from wherever you wish, but do not approach this tree, lest you become wrongdoers." 19 Satan tempted them to reveal that which was kept private from them and said, "Your Lord has not prohibited you (to eat the fruits of this tree) unless you want to be angels or immortal." 20 And he swore to them, 'Truly, I am for you a sincere adviser.' 21 Thus with guile he caused the twain to fall. Then when the twain had tasted of the tree, their shame was discovered to them, and the twain began to cover themselves with leaves from the Garden; and their Lord called out unto the twain: forbade I not ye twain yonder tree, and said I not unto you, verily the Satan is unto you twain a manifest enemy? 22 Both cried out: 'Our Lord! We have wronged ourselves. If You do not forgive us and do not have mercy on us, we shall surely be among the losers.' 23 (Allah) said: "Get down, one of you an enemy to the other [i.e. Adam, Hawwa (Eve), and Shaitan (Satan), etc.]. On earth will be a dwelling-place for you and an enjoyment, - for a time." 24 He said, "Therein you will live, and therein you will die, and from it you will be brought forth." 25
Juz 8 ▼
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< random >
▼ 7 A 'araaf
Al-A 'araaf 2 of 24
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.