[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone,] and every human being shall be repaid in full for whatever he has done, and none shall be wronged. 111 AND GOD propounds [to you] a parable: [Imagine] a town which was [once] secure and at ease, with its sustenance coming to it abundantly from all quarters, and which thereupon blasphemously refused to show gratitude for God's blessings: and therefore God caused it to taste the all-embracing misery of hunger and fear in result of all [the evil] that its people had so persistently wrought. 112 Most certainly a Messenger came to them from among them; but they rejected him, calling him a liar. Therefore chastisement seized them while they engaged in wrong-doing. 113 So eat the lawful and good things which God has provided for you, and be thankful for the blessing of God, if it is Him you worship. 114 Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful. 115 And do not say – the lie which your tongues speak – “This is lawful, and this is forbidden” in order to fabricate a lie against Allah; indeed those who fabricate lies against Allah will never prosper. 116 A brief enjoyment (will be theirs); and theirs a painful doom. 117 And [only] unto those who followed the Jewish faith did We forbid all that We have mentioned to thee ere this; and no wrong did We do to them, but it was they who persistently wronged themselves. 118 Then indeed your Lord – for those who unwittingly commit evil and then repent and reform themselves – indeed your Lord is then, surely, Oft Forgiving, Most Merciful. 119