Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
[To whom Allah will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve, 68 Ye who believed in Our revelations and were Muslims. 69 Enter Paradise, you and your kinds, delighted." 70 Golden platters and goblets will be passed around, and everything the heart desires and pleases the eye will be there, where you will abide for ever. 71 And that is Paradise which you are made to inherit for what you used to do. 72 Therein for you is fruit in plenty whence to eat. 73 The sinners will certainly dwell for ever in the torment of Hell. 74 Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed. 75 We have not wronged them; it was they who were the wrongdoers. 76 'O Malik' (the angel of Hell) they will call out, 'let your Lord put an end to us' But he will answer: 'Here you shall stay' 77 Indeed We have brought the truth (Muhammad SAW with the Quran), to you, but most of you have a hatred for the truth. 78 Or do they determine any thing (against the Prophet)? Lo! We (also) are determining. 79 Or deem they that We cannot hear their secret thoughts and private confidences? Nay, but Our envoys, present with them, do record. 80 Say: "If (Allah) Most Gracious had a son, I would be the first to worship." 81 Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)! 82 Then leave them alone to plunge and play, until they encounter that day of theirs which they are promised. 83 And He it is Who in the heaven is Allah, and in the earth Allah. He is the Wise, the Knower. 84 And hallowed be He unto whom the dominion over the heavens and the earth and all that is between them belongs, and with whom the knowledge of the Last Hour rests, and unto whom you all shall be brought back! 85 Those whom they invoke besides God have no power of intercession, only those who bear witness to the truth and they know. 86 And if you ask them as to Who created them, they will surely answer “Allah” – so where are they reverting? 87 And We hear his saying: my Lord! verily these are a people who believe not. 88 Then bear with them [O Muhammad] and say, "Peace." They will soon come to know. 89
God Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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