۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Merciful, the Compassionate
I swear by the Mountain, 1 by the book (Torah) written 2 On an open record. 3 by the much-visited House, 4 And the roof exalted, 5 And the sea set aflame. 6 Most surely the punishment of your Lord will come to pass; 7 Of it there is no averter. 8 on the Day when the skies are convulsed, 9 and the mountains shudder and shake. 10 Woe will be to those who rejected the Truth 11 Who are in [empty] discourse amusing themselves. 12 The day when they are thrust with a (disdainful) thrust, into the fire of hell 13 'This is the fire that you cried lies to! 14 Is it magic then or do you not see? 15 Burn in its heat. It is all the same for you whether you exercise patience or not; This is the recompense for your deeds". 16 [But,] verily, the God-conscious will find themselves [on that Day] in gardens and in bliss, 17 rejoicing in that their Lord has given them; and their Lord shall guard them against the chastisement of Hell. 18 Eat and drink pleasantly for what you did, 19 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 20 To those who have attained to faith We shall unite their offspring who have also followed them in faith, and We shall not let any of their good deeds go unrewarded; every human being is a pledge for whatever he has earned. 21 We shall provide them in abundance with all kinds of fruit and meat, whatever they may desire. 22 while they pass therein a cup one to another wherein is no idle talk, no cause of sin, 23 ۞ And they will be waited upon by [immortal] youths, [as if they were children] of their own, [as pure] as if they were pearls hidden in their shells. 24 They will ask each other questions, 25 "Before this, when we were among our families, we were full of fear of God's displeasure -- 26 "But Allah has been gracious to us, and has saved us from the torment of the Fire. 27 Formerly we had always prayed to Him. Surely He is Most Benign, Most Compassionate.” 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.