Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 And a crowd of the later. 40 And those on the left hand: What of those on the left hand? 41 (they shall live) amid burning winds and boiling water, 42 And in the shades of Black Smoke: 43 neither cool, neither goodly; 44 Surely they were before that made to live in ease and plenty. 45 and persisted in the great sin 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 and perhaps, too, our forebears of old?" 48 Say: The first and the last, 49 "All will certainly be gathered together for the meeting appointed for a Day well-known. 50 Then verily ye, O ye erring, denying people. 51 You will indeed eat from the Zaqqum tree. 52 filling your bellies with it; 53 and drink on top of that boiling water 54 "Indeed ye shall drink like diseased camels raging with thirst!" 55 Such will be their welcome on Judgment Day! 56 It is He who created you, then why do you not affirm the truth? 57 So what is your opinion regarding the semen you discharge? 58 Is it ye who create it, or are We the Creators? 59 It is We who have ordained death for all of you; and We cannot be prevented 60 that We will change you and cause you to grow again in a way you do not know. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 Tell Me! The seed that you sow in the ground. 63 Do you make it grow or is it We who make it grow? 64 If We will, We would make it broken stubble and you would remain wondering, 65 Lo! we are laden with debt! 66 nay, we have been robbed!' 67 Have you considered the water that you drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 If We will, We would make it bitter, why then do you not give thanks? 70 Have you considered the fire which you strike? 71 Is it ye who grow the tree which feeds the fire, or do We grow it? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Therefor (O Muhammad), praise the name of thy Lord, the Tremendous. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.